Throughout the Western world, immigration (whether legal or illegal, and often approximating invasion more than true migration) is perhaps the single biggest issue facing both the people and the politicians. The Western world is finding itself facing an unprecedented mass influx of entrants from other, non-western parts of the world. While the history of the West has certainly involved mass movements of people at various times, these have always been understood to constitute either invasions or colonisations. The idea of millions of outsiders moving into a culture and it being considered “immigration” is a vastly new (and dangerous) concept in the West.
Nevertheless, there are many in our society who seem to be perfectly fine with the idea of mass immigration radically altering the cultural, religious, and genetic bases of Western societies. Indeed, the acceptability, or lack thereof, of mass immigration is one of the major points of division between so-called civic nationalists on one side and ethnonationalists (speaking generally) and especially white nationalists on the other. Civic nationalists, who are often really just straight up open borders supporters, believe that membership in a new society can be established as easily as simply taking an oath and signing some paperwork. “You can be a polygamist totem worshiper who believes albinos should be harvested for the magical elixirs in their livers and still be a good American,” and all that.
The common assumption, at least among the coastal élites, is that openness to immigration is correlated with democratic sensibilities in particular, drawing from a more generalised standard of egalitarianism. Because these élites rarely interact in any meaningful way with the immigrants who comprise the “mass” in mass immigration, they tend to assume the fungibility of the “lower classes.” This is why the political arm of the Cathedral sees immigrants as a source of political capital – one voter is as good as another, and if a new set of voters can be imported who will vote the way the Cathedral wants versus recalcitrant natives who insist upon voting for their own interests, then all the better. It wouldn’t be the first time in recent history that this has happened. The corporate arm of the Cathedral sees immigrants in much the same way – as replacement labourers for natives who are too expensive and have a fractious insistence upon earning a fair wage.
However, increasing democratisation and equality have not noticeably served to make either the masses or their “ethno-elites” more favourably disposed to mass immigration. Indeed, the opposite is widely occurring, as can be seen daily around us.